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Good points. I disagree with more parts of the premise than you do. It says: "Documentaries can only include small, five-second clips. Take a moment and ask the people sitting near you if they’ve ever heard the opening lines:"

I am one such. In fact, I heard it just the other day. It starts at 46:04 of http://www.democracynow.org/2013/8/28/50_years_after_march_o... .

Democracy Now also has lengthy excerpts from MLK's "Beyond Vietnam" speech and his "I Have Been to the Mountain Top" (See http://www.democracynow.org/2012/1/16/special_dr_martin_luth... ) and likely more speeches if you search the archives.

(It may be that since a news show isn't a documentary, it is one of the exceptions implied in 'most circumstances.')

I agree with you: the reason why 'ask the people sitting near you' works is likely more because - as you say - most people don't listen to speeches or watch documentaries with speeches in them.

I disagree with your religious imagery observation somewhat, because that speech doesn't include much in the way of religious imagery which needs to be explained. Looking through the copy at http://www.archives.gov/press/exhibits/dream-speech.pdf , I see:

- references to the Gettysburg Address ("Five score years ago .. this hallowed spot")

- religious references ("captivity" can refer to the Babylonian captivity; "The whirlwinds of revolt" sounds like a reference to a verse from Hosea; "every valley shall be exalted ... all flesh shall see it together" is Isaiah 40:4-5.)

- Shakespeare ("This sweltering summer of the Negro's legitimate discontent" is a reference to Richard III)

- perhaps Newton? ("meeting physical force with soul force" sound like "equal and opposite force")

- The Declaration of Independence ("We hold these truths to be self-evident, that all men are created equal")

- the 1831 song "My Country 'Tis of Thee" (some 17 lines are a reference to the song)

This doesn't sound like any more use of religious imagery than other texts often taught in school. "To Kill a Mockingbird", for example, starts with a Methodist fleeing religious intolerance in England, and has an scene where the white children Scout and Jem go to Calpurnia's black church for a Sunday service.



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