I used to think that way. But I updated my ideas once and for all when I improved my understanding of consent.
Libertarian anarchist theory is based on non-aggression, that is, the idea that capitalism can be a system where people deal only by consent. But the kind of consent it uses is "affirmative consent" - you said "yes", or you signed a contract agreeing ahead of time.
Feminism introduced me to the stricter idea of "enthusiastic consent" - you ongoingly and genuinely want to. From this improved perspective, contract is unacceptable (it's there to allow you to be forced despite no longer wanting to), and putting someone in an arm twisted position of "say yes or starve" is clearly not consensual. But this is precisely what capitalism does.
Honestly as things are now, I don't agree with the existence of money systems at all. I am not pro-tax, I'm against the whole of the money/paying/salary/finance system in its entirety. But tax is a weak hack to at least claw back a little economic equality. And breaking it without replacing it is harmful.
As to "we should be able to support roads" (or whatever), basically this has the same power and limitation as crowdfunding. A million ordinary people can scrape up a million dollars between them. But most of the economic power has already been sucked out of their reach - any individual in the 1% could pay that $1m out of their personal fortune and not even feel it. Spreading effort over the many when the few hold all the resources is a strategy doomed to fail.
And I used to think the way you do. But I did some simple, back-of-the-envelope calculations and basic research, I came to the conclusion that our government is primarily paid for by the middle and upper-middle classes. The top 1% pay virtually no taxes on their vast wealth. Remember Mitt Romney's returns? Well, that's entirely typical. And how is this so? It's because the top 1% -- really the top 0.1% -- own the government. It does whatever they want. And they don't want to pay taxes, so they put that responsibility on the shoulders on the already-struggling middle class. So in case it's not obvious, anything we do now to increase the federal government's powers increases the power at the hands of the 0.1% wealthiest. This country is being distracted by this silly liberal/libertarian and left/right debate when in truth the problem is both big government and big business. So the question becomes, how do we fix the problem? There are no easy answers, but the idea that allowing the federal government to increase its every-expanding powers will lead to increased equality is a dangerous siren call.
There is a strain of libertarian contract theory that (while perhaps still problematic on feminist grounds in its likely implications) is more compatible with the idea of enthusiastic consent.
Rothbard's position was that the only proper subject of an enforceable contract was the transfer of title to alienable property. Therefore, the only permissible use of force to compel specific performance would be to compel title transfer. A slavery contract, under this theory, is unenforceable because one's self and one's labor are not alienable.
This breaks down around edge cases relating to alienable property strictly necessary for life, though there's a case to be made that any property strictly necessary for life isn't alienable. That's a hole big enough to drive a system of socialized medicine through.
> [...] "enthusiastic consent" - you ongoingly and genuinely want to. From this improved perspective, contract is unacceptable (it's there to allow you to be forced despite no longer wanting to), [...]
It is a very important right to be able to bind yourself via contract. In exactly the same way as is the _right_ of getting sued. Tom Schelling wrote about these issues in e.g. The Strategy of Conflict.
The right to commit yourself is important, because it will make other people more likely to commit themselves to you.
Libertarian anarchist theory is based on non-aggression, that is, the idea that capitalism can be a system where people deal only by consent. But the kind of consent it uses is "affirmative consent" - you said "yes", or you signed a contract agreeing ahead of time.
Feminism introduced me to the stricter idea of "enthusiastic consent" - you ongoingly and genuinely want to. From this improved perspective, contract is unacceptable (it's there to allow you to be forced despite no longer wanting to), and putting someone in an arm twisted position of "say yes or starve" is clearly not consensual. But this is precisely what capitalism does.
Honestly as things are now, I don't agree with the existence of money systems at all. I am not pro-tax, I'm against the whole of the money/paying/salary/finance system in its entirety. But tax is a weak hack to at least claw back a little economic equality. And breaking it without replacing it is harmful.
As to "we should be able to support roads" (or whatever), basically this has the same power and limitation as crowdfunding. A million ordinary people can scrape up a million dollars between them. But most of the economic power has already been sucked out of their reach - any individual in the 1% could pay that $1m out of their personal fortune and not even feel it. Spreading effort over the many when the few hold all the resources is a strategy doomed to fail.